Finding the Rare Jewel


Finding The Rare Jewel
A Series of Short Notes
The True Riches of Contentment
Contentment Note #2
TheologyGirl-ReformedWomen
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“A poor man or woman who has but a little with grace, lives a more contented life than his rich neighbor who has a great income; we find it so ordinarily though they have but little, yet they have a secret blessing of God with it, which they cannot express to anyone else.”_Jeremiah Burroughs

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Herein is a great truth that the unbelieving man or woman does not understand. That God’s people who are rich in Christ have the greatest riches, more than any other man or woman, because we have the royal riches of Christ’s kingdom here on earth and the eternal riches of heaven to come. We know that we are pilgrims on the earth and that it is temporary and that the “goods and riches of this world” are but for a moment and can never truly satisfy our souls. The “true riches” of Christ and His gift of salvation and its fruit of love, joy, peace, and His eternal rest truly satisfies the believer’s soul and life. There is no greater contentment and no greater riches.

Why Seek Worldly Riches?

The Lord has said in His Word, what would it profit a man if he gained the whole world and lost his own soul? [Mark 8:36] It would only profit him an eternity in hell. Thus those that are outside of Christ, seeking the riches, power, prosperity and gold of this world, without Christ, can never truly be contented and happy. Each day they must worry about tomorrow and whether it will all be lost and then they will have “nothing.” As a woman cried after a great disaster of fire burning down her house, “I have nothing, my whole life was in that house, my life is over, everything of value to my life was in that house.” Thus, she was despondent and ready to die too because her life and happiness was totally caught up in the things she possessed. How pitiful, how sad, how lost, but how different it is for us. We may be poor or rich, failures or successful, own little or own much, lose all or gain all, but our lives are not trusting in uncertain riches and things that “rust or corrupt, or where thieves break through and steal,” [Mat 6:19] but in the true riches, the Lord Jesus Christ.

King David saw this truth in Psalm 73:3-20:

For I was envious at the foolish, when I saw the prosperity of the wicked. For there are no bands in their death: but their strength is firm. They are not in trouble as other men; neither are they plagued like other men. Therefore pride compasseth them about as a chain; violence covereth them as a garment. Their eyes stand out with fatness: they have more than heart could wish. They are corrupt, and speak wickedly concerning oppression: they speak loftily. They set their mouth against the heavens, and their tongue walketh through the earth. Therefore his people return hither: and waters of a full cup are wrung out to them. And they say, How doth God know? and is there knowledge in the most High? Behold, these are the ungodly, who prosper in the world; they increase in riches. Verily I have cleansed my heart in vain, and washed my hands in innocency. For all the day long have I been plagued, and chastened every morning. If I say, I will speak thus; behold, I should offend against the generation of thy children. When I thought to know this, it was too painful for me; Until I went into the sanctuary of God; then understood I their end. Surely thou didst set them in slippery places: thou castedst them down into destruction. How are they brought into desolation, as in a moment! they are utterly consumed with terrors. As a dream when one awaketh; so,O Lord, when thou awakest, thou shalt despise their image.”

and

A little that a righteous man hath is better than the riches of many wicked.” Psalm 37:16

So then my friends, those who are “in Christ” are the truly rich, blessed and contented and the little of this life is nothing to be compared to the glory we have in Him now by grace and throughout eternity. Thanks be to God for all of His gifts!

Generous God, how blessed and wealthy are those whose hope and trust is in Thee! You are our God, our Sovereign King, and we bow before you in thanksgiving and humility for the great gift of eternal life that You have given to us. We are heirs of Your Kingdom and wear the royal robes of Your righteousness. Grace us with contentment in You alone and we shall be rich indeed. Bless you for unfailing love and grace. We are Your adoring servants, in Jesus Name, Amen.”1/

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1/Short Notes, Excerpts from TheologyGirl-ReformedWomen Bible-Book Study “The Rare Jewel of Christian Contentment”, “Summary Comments” ©2011-2018 All Rights Reserved
Image Credit: Jay&Jacy Photography

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Holidays, Reflection and Study

It is the holiday season and a blessed time for us to enjoy the season and Christmas with our family, friends and brethren.  We pray that this season will bring many blessings to you in all things and especially in theological knowledge of God in His fullness.  We are taking a break until the New Year and look forward to the upcoming studies, books and articles in the New Year.  There is much here to read and study and we pray you will be blessed as you discover more about our great God and Savior.  Blessings, TG-RW

TheologyGirl-ReformedWomen

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The Attributes of God: The Grace of God

Grace of GodTheologyGirl-ReformedWomen Series

THE ATTRIBUTES OF GOD
A.W. Pink

THE GRACE OF GOD

Grace is a perfection of the Divine character which is exercised only toward the elect. Neither in the Old Testament nor in the New is the grace of God ever mentioned in connection with mankind generally, still less with the lower orders of His creatures. In this it is distinguished from mercy, for the mercy of God is “over all His works” (Ps. 145-9). Grace is the alone source from which flows the goodwill, love, and salvation of God unto His chosen people. This attribute of the Divine character was defined by Abraham Booth in his helpful book, The Reign of Grace thus, “It is the eternal and absolute free favour of God, manifested in the vouchsafement of spiritual and eternal blessings to the guilty and the unworthy.”

Divine grace is the sovereign and saving favour of God exercised in the bestowment of blessings upon those who have no merit in them and for which no compensation is demanded from them. Nay, more; it is the favour of God shown to those who not only have no positive deserts of their own, but who are thoroughly ill-deserving and hell-deserving. It is completely unmerited and unsought, and is altogether unattracted by anything in or from or by the objects upon which it is bestowed. Grace can neither be bought, earned, nor won by the creature. If it could be, it would cease to be grace. When a thing is said to be of grace we mean that the recipient has no claim upon it, that it was in nowise due him. It comes to him as pure charity, and, at first, unasked and undesired.

The fullest exposition of the amazing grace of God is to be found in the Epistles of the apostle Paul. In his writings “grace” stands in direct opposition to works and worthiness, all works and worthiness, of whatever kind or degree. This is abundantly clear from Romans 11:6, “And if by grace, then is it no more of works: otherwise grace is no more grace. If it be of works, then is it no more grace, otherwise work is no more work.” Grace and works will no more unite than an acid and an alkali. “By grace are ye saved through faith; and that not of yourselves; it is the gift of God: not of works, lest any man should boast” (Eph. 2:8,9). The absolute favour of God can no more consist with human merit than oil and water will fuse into one: see also Romans 4:4,5.

There are three principal characteristics of Divine grace. First, it is eternal. Grace was planned before it was exercised, purposed before it was imparted: “Who hath saved us, and called us with a holy calling, not according to our works, but according to His own purpose and grace, which was given us in Christ Jesus before the world began” (2 Tim. 1:9). Second, it is free, for none did ever purchase it: “Being justified freely by His grace” (Rom. 3:24). Third, it is sovereign, because God exercises it toward and bestows it upon whom He pleases: “Even so might grace reign” (Rom. 5:21). If grace “reigns” then is it on the throne, and the occupant of the throne is sovereign. Hence “the throne of grace” (Heb. 4:16).

Just because grace is unmerited favour, it must be exercised in a sovereign manner. Therefore does the Lord declare, “I will be gracious to whom I will be gracious” (Ex 33:19). Were God to show grace to all of Adam’s descendants, men would at once conclude that He was righteously compelled to take them to heaven as a meet compensation for allowing the human race to fall into sin. But the great God is under no obligation to any of His creatures, least of all to those who are rebels against Him.

Eternal life is a gift, therefore it can neither be earned by good works, nor claimed as a right. Seeing that salvation is a “gift,” who has any right to tell God on whom He ought to bestow it? It is not that the Giver ever refuses this gift to any who seek it wholeheartedly, and according to the rules which He has prescribed. No! He refuses none who come to Him empty-handed and in the way of His appointing. But if out of a world of impenitent and unbelieving, God is determined to exercise His sovereign right by choosing a limited number to be saved, who is wronged? Is God obliged to force His gift on those who value it not? Is God compelled to save those who are determined to go their own way?

But nothing more riles the natural man and brings to the surface his innate and inveterate enmity against God than to press upon him the eternality, the freeness, and the absolute sovereignty of Divine grace. That God should have formed His purpose from everlasting without in anywise consulting the creature, is too abasing for the unbroken heart. That grace cannot be earned or won by any efforts of man is too self-emptying for self-righteousness. And that grace singles out whom it pleases to be its favored objects, arouses hot protests from haughty rebels. The clay rises up against the Potter and asks, “Why hast Thou made me thus?” A lawless insurrectionist dares to call into question the justice of Divine sovereignty.

The distinguishing grace of God is seen in saving that people whom He has sovereignly singled out to be His high favorites. By “distinguishing” we mean that grace discriminates, makes differences” chooses some and passes by others. It was distinguishing grace which selected Abraham from the midst of his idolatrous neighbors and made him “the friend of God.” It was distinguishing grace which saved “publicans and sinners,” but said of the religious Pharisees, “Let them alone” (Matt. 15:14). Nowhere does the glory of God’s free and sovereign grace shine more conspicuously than in the unworthiness and unlikeness of its objects. Beautifully was this illustrated by James Hervey, (1751):

Where sin has abounded, says the proclamation from the court of heaven, grace doth much more abound. Manasseh was a monster of barbarity, for he caused his own children to pass through the fire, and filled Jerusalem with innocent blood. Manasseh was an adept in iniquity, for he not only multiplied, and to an extravagant degree, his own sacrilegious impieties, but he poisoned the principles and perverted the manners of his subjects, making them do worse than the most detestable of the heathen idolators: see 2 Chronicles 33. Yet, through this superabundant grace he is humbled, he is reformed, and becomes a child of forgiving love, an heir of immortal glory.

Behold that bitter and bloody persecutor, Saul; when, breathing out threatenings and bent upon slaughter, he worried the lambs and put to death the disciples of Jesus. The havoc he had committed, the inoffensive families he had already ruined, were not sufficient to assuage his vengeful spirit. They were only a taste, which, instead of glutting the bloodhound, made him more closely pursue the track, and more eagerly pant for destruction. He still has a thirst for violence and murder. So eager and insatiable is his thirst, that be even breathes out threatening and slaughter (Acts 9:1). His words are spears and arrows, and his tongue a sharp sword. ‘Tis as natural for him to menace the Christians as to breathe the air. Nay, they bled every hour in the purposes of his rancorous heart. It is only owing to want of power that every syllable he utters, every breath he draws, does not deal out deaths, and cause some of the innocent disciples to fall. Who, upon the principles of human judgment, would not nave pronounced him a vessel of wrath, destined to unavoidable damnation? Nay, would not have been ready to conclude that, if there were heavier chains and a deeper dungeon in the world of woe, they must surely be reserved for such an implacable enemy of true godliness? Yet, admire and adore the inexhaustible treasures of grace—this Saul is admitted into the goodly fellowship of the prophets, is numbered with the noble arm of martyrs and makes a distinguished figure among the glorious company of the apostles.

The Corinthians were flagitious even to a proverb. Some of them wallowing in such abominable vices, and habituated themselves to such outrageous acts of injustice, as were a reproach to human nature. Yet, even these sons of violence and slaves of sensuality were washed, sanctified, justified (1 Cor. 6:9-11). “Washed,” in the precious blood of a dying Redeemer; “sanctified,” by the powerful operations of the blessed Spirit; “justified,” through the infinitely tender mercies of a gracious God. Those who were once the burden of the earth, are now the joy of heaven, the delight of angels.

Now the grace of God is manifested in and by and through the Lord Jesus Christ. “The law was given by Moses, grace and truth came by Jesus Christ” (John 1:17). This does not mean that God never exercised grace toward any before His Son became incarnate—Genesis 6:8, Exodus 33:19, etc., clearly show otherwise. But grace and truth were fully revealed and perfectly exemplified when the Redeemer came to this earth, and died for His people upon the cross. It is through Christ the Mediator alone that the grace of God flows to His elect. “Much more the grace of God, and the gift by grace, which is by one man, Jesus Christ. . .much more they which receive abundance of grace, and of the gift of righteousness, shall reign in life by one, Jesus Christ. . .so might grace reign, through righteousness, unto eternal life, by Jesus Christ our Lord” (Rom. 5:15, 17,21).

The grace of God is proclaimed in the Gospel (Acts 20:24), which is to the self-righteous Jew a “stumbling block,” and to the conceited and philosophizing Greek “foolishness.” And why so? Because there is nothing whatever in it that is adapted to gratify the pride of man. It announces that unless we are saved by grace, we cannot be saved at all. It declares that apart from Christ, the unspeakable Gift of God’s grace, the state of every man is desperate, irremediable, hopeless. The Gospel addresses men as guilty, condemned, perishing criminals. It declares that the chastest moralist is in the same terrible plight as is the most voluptuous profligate; that the zealous professor, with all his religious performances, is no better off than the most profane infidel.

The Gospel contemplates every descendant of Adam as a fallen, polluted, hell-deserving and helpless sinner. The grace which the Gospel publishes is his only hope. All stand before God convicted as transgressors of His holy law, as guilty and condemned criminals; awaiting not sentence, but the execution of sentence already passed on them (John 3:18; Rom. 3:19). To complain against the partiality of grace is suicidal. If the sinner insists upon bare justice, then the Lake of Fire must be his eternal portion. His only hope lies in bowing to the sentence which Divine justice has passed upon him, owning the absolute righteousness of it, casting himself on the mercy of God, and stretching forth empty hands to avail himself of the grace of God now made known to him in the Gospel.

The third Person in the Godhead is the Communicator of grace, therefore is He denominated “the Spirit of grace” (Zech. 12:10). God the Father is the Fountain of all grace, for He purposed in Himself the everlasting covenant of redemption. God the Son is the only Channel of grace. The Gospel is the Publisher of grace. The Spirit is the Bestower. He is the One who applies the Gospel in saving power to the soul: quickening the elect while spiritually dead, conquering their rebellious wills, melting their hard hearts, opening their blind eyes, cleansing them from the leprosy of sin. Thus we may say with the late G. S. Bishop,

Grace is a provision for men who are so fallen that they cannot lift the axe of justice, so corrupt that they cannot change their own natures, so averse to God that they cannot turn to Him, so blind that they cannot see Him, so deaf that they cannot hear Him, and so dead that He Himself must open their graves and lift them into resurrection.

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There are several very excellent treatments of this subject and ones in which we distinctly adhere to, i.e., Calvin, Hodge, BB Warfield and more but we have chosen A.W. Pink’s “Attributes of God” for its simplistic easy-to-understand writing for the novice believer who happens upon our blog. _TheologyGirl