“Whatsoever Jehovah pleased, that hath He done.
In heaven, in earth, in the seas, and in all deeps.” Psalm 135:6
“This doctrine of Predestination represents the purpose of God as absolute and unconditional, independent of the whole finite creation, and as originating solely in the eternal counsel of His will. God is seen as the great and mighty King who has appointed the course of nature and who directs the course of history even down to its minutest details. His decree is eternal, unchangeable, holy, wise, and sovereign. It extends not merely to the course of the physical world but to every event in human history from the creation to the judgment, and includes all the activities of saints and angels in heaven and of reprobates and demons in hell. It embraces the whole scope of creaturely existence, through time and eternity, comprehending at once all things that ever were or will be in their causes, conditions, successions, and relations. Everything outside of God Himself is included in this all-embracing decree, and that very naturally since all other beings owe their existence and continuance in existence to His creative and sustaining power. It provides a providential control under which all things are hastening to the end of God’s determining; and the goal is, “One far-off divine event – Toward which the whole creation moves.”
Since the finite creation through its whole range exists as a medium through which God manifests His glory, and since it is absolutely dependent on Him, it of itself could originate no conditions which would limit or defeat the manifestation of that glory. From all eternity God has purposed to do just exactly what He is doing. He is the sovereign Ruler of the universe and “does according to His will in the army of heaven and among the inhabitants of the earth; and none can stay His hand, or say unto Him, What doest thou?” Daniel 4:35. Since the universe had its origin in God and depends on Him for its continued existence it must be, in all its parts and at all times, subject to His control so that nothing can come to pass contrary to what He expressly decrees or permits. Thus the eternal purpose is represented as an act of sovereign predestination or foreordination, and unconditioned by any subsequent fact or change in time. Hence it is represented as being the basis of the divine foreknowledge of all future events, and not conditioned by that foreknowledge or by anything originated by the events themselves.”
Loraine Boettner, “The Reformed Doctrine of Predestination” II, 13